Today I went back to my roots. My family drove to Chungliyimti to visit Longtrok. Longtrok is where, many say, the Aos come from. Longtrok translates to ‘six stones’ and it has been told that the Aos came from these six stones. Stories say that these six stones were three couple stones and they are considered as the ancestors of the Aos.
The Longtrok Site |
On
the way, we stopped at his parents’ place. We met his parents; his father
seemed like a simple humble man. He, very sweetly, offered us water and asked
us to drop by on the way back. When we reached Chungliyimti, we stopped at a man’s place because the man who had
the keys had gone off hunting. The people there offered us water, and later
tea, and spoke to us about the history of the place. While I sat there
listening to them, I saw three teenagers put up Christmas lights and
decorations, while two dogs walked around them giving them company. I could not
help but feel drawn to the aura of comfort and ease the village gave out; the
people looked happy and content with what they had and where they were.
Longtrok; the six stones. |
A pile of stones next to Longtrok |
One
of the men managed to get the keys to the gate at the Longtrok site and as we walked about five minutes to the site, I felt
a gush of excitement kick through me. The stones were under a big tree; two of
the stones looked like they were coming out from under the bark of the tree
where the roots held to the ground. They said that all the six stones stood
that way, protruding out of the roots, earlier but had fallen with age. A stump
was left remaining next to the big tree, where another tree stood — lightning
had struck the tree and it had fallen. Next
to the tree and the six rocks, there was another pile of rocks and a shape on
the bigger rock reminded me of female genitalia — of birth and new beginnings.
Rocky slope where there are visible foot marks, supposedly of our ancestors. |
They
also took us to a rocky slope where people believe our ancestors had once
walked on. We could see, on the slope, crevices well shaped into rounded foot marks
and steps owing to the toil of daily labour. The people there today no longer
walk through that area but the history of our ancestors’ path remained there in
the form of well-shaped footsteps on the now mossy rocks. As I stood there, I somehow
felt a connection to the past — like a part of history.
Visible foot marks on the mossy slope |
On
our way back, we stopped at the same house as promised and we were offered tea
and sun dried bananas. They were so welcoming and we sat there chatting about
our family, their family and our trip to Longtrok.
We were even given gifts — two bottles of fruit juice — by the generous,
hospitable family. We thanked then and bade them goodbye, with hopes that we
would see them again someday.
I
cannot say and prove that this story of the origin of the Aos from Longtrok is true. I cannot totally say
that I firmly and wholly believe in it as well. What I do believe in are the
people that I met today — I believe in people. It is true that we all need
something tangible to believe in; something palpable like the six stones and
the foot marks on the rocks. For me, though, human beings give me faith. It is also
true that the sense of the, for lack of a better, supernatural, is not brought
about when it comes to mortal beings like us. But today, I saw the mystic and
the heavenly in the hospitality of the people we met today. I saw faith and
fate in the little village that held onto their roots and onto the goodness of
communal richness. It might have hit me hard because I have just returned from an unfamiliar Delhi after almost a year, but the warmth of the people, the series of
hospitable events and the comfort with which they welcomed us left me touched.
Today, I went back to my roots; my roots of hospitality, of social harmony
and rich social and cultural history.